There is a time for everything,
and a season for every activity under the heavens:
a time to be born and a time to die,
a time to plant and a time to uproot,
a time to kill and a time to heal,
a time to tear down and a time to build,
a time to weep and a time to laugh,
a time to mourn and a time to dance,
a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
a time to search and a time to give up,
a time to keep and a time to throw away,
a time to tear and a time to mend,
a time to be silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace.
The Byrds’ song, “Turn, Turn, Turn” made some of these words of King Solomon’s famous back in 1965 (YouTube Video below). And we’ve all heard that expression, “Life is short.” While the young among us have no concept of just how fast life goes by, those of us who are much older are all too aware of just how fast it passes–in the blink of an eye.
We’ve all been admonished at some point in life to “not waste our life,” but what, exactly, does that mean? I ran across an article published on February 25, 2011, titled, “Life is Short–So Don’t Waste It?” by Dr. David A. “Gunner” Gundersen, lead pastor at BridgePoint Bible Church in Houston, TX, and here is what he has to say on the subject:
“Life is short.”
You hear it all the time.
You hear it all the time despite all our western attempts to look young, stay young, and never grow up, and despite our over-realized sense of national invincibility. The ticking clock, the graying hair, the growing children, and the changing times all remind us that our lives are blinkingly brief. One mention of your favorite high school CD around a group of middle schoolers reveals just how much the times have changed, and not because they don’t know the band but because they don’t know what a CD was. As a new friend told me several weeks ago as we were talking about making the most of our time with our young children: “The days are long but the years are short.”
Now, the contemporary church has no shortage of books, sermons, and mottos declaring exactly this lesson, because Scripture teaches its truth, experience echoes its veracity, and urgency requires its recognition. It serves as the grounding indicative for all kinds of urgent imperatives:
The general encouragement: “Life is short — make it count.”
The pleasant reminder: “Life is short — enjoy every minute.”
The negative warning: “Life is short — don’t waste it.”
The ministry exhortation: “Life is short — serve the Lord.”
The missional admonition: “Life is short — reach the nations.”
I have a problem with this.
My problem is not that any of the preceding urgings are wrongheaded or unscriptural. My problem is not that Christians (especially young ones) are constantly being told not to waste their lives. And my problem is not with the connection we typically make between the brevity of life and the call to urgency, purpose, focus, and diligence. They are scriptural. And they are needed.
My problem is that when Scripture talks explicitly about the brevity of life, it often emphasizes the opposite of our calls to ambitious action.
Take this morbid salvo from James: “What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:15).
How would you expect James to follow up that statement?
I believe the contemporary church has already answered that question (see above).
We are a people who can’t help but do. We hear something like, “Life is short,” and our immediate application is “Do better,” “Work harder,” “Sacrifice more.” Whether pleasure or service or mission, we remember that life is short and we instantly think: Act.
Now, this is all fine and good and (sometimes) scriptural. But it’s worth reminding that in James 4:13-16, James is rebuking presumptuous businessmen who are declaring precisely what we usually begin to declare in our hearts when we’re hit with the “Life is short” reminder.
“Life is short… I better start doing ____.” “Life is short… I better not waste my opportunity to ____.” “Life is short… I’m going to step it up and ____.”
But what does James actually say? “Your life is a vapor. Therefore, you should stop making ambitious declarations about what you’re going to do and instead acknowledge that God is the one in control. Wake up from your arrogance and remember — only with his explicit blessing are you going to do anything, much less do what you’re so confidently planning to do. You don’t even control tomorrow.”
Even the declaration that I’m not going to waste my life can be arrogant boasting (4:16). Why? Because “you do not know what tomorrow will bring” (4:14). My noble resolution that I’m going to maximize my life could actually be an ignoble presumption that I will have a life to maximize. “Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (4:15).
My point is simply this: The presumptuous declaration of what a man will ambitiously do with his own life is the exact mentality that God is rebuking when he says through James, “Your life is short.”
So how did a similar kind of declaration become our application anthem for the exact same phrase?
That question probably has more than a couple answers, all of them worth pondering.
Meanwhile, what is James’ exhortation?
“Your life is short. Make the most of it”?
“Your life is short. Humble yourself.” (Quote source here.)
Life IS short. But sometimes we get it all wrong thinking that “doing” more is the answer. The briefest answer in the Bible as to how to live our lives from beginning to end is found in Micah 6:8:
He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly with your God.
And it doesn’t get any simpler than that . . . .
Act justly . . .
Love mercy . . .
Walk humbly . . . .
YouTube Video: “Turn, Turn, Turn” (1965) by the Byrds: