5 Psalms To Start With Every Morning

I must confess that I found these five psalms grouped together in an article published on June 13, 2019, titled, 5 Psalms to Read in the Morning: To Help Start Your Day with God’s Peace and Strength,” by Debbie McDaniel, a pastor’s wife and contributing writer on IBelieve.com. She opens her article with the following:

Sometimes when we wake up in the morning, our minds might already start racing before our feet even touch the floor. Hearts burdened, spirits heavy, worry begins to creep in before we’ve fully started our day. There’s so much in this life we can start to feel anxious about, even when we know Truth and believe that God’s in control. Fear can be a daily battle, and we may wrestle with feeling great pressure under the weight of responsibilities we’re carrying.

If you’ve found yourself there recently, here’s hope from God’s Word. The Psalms offer countless verses of real-life struggles and prayers for God’s strength and covering. No matter what we may be facing today, we can choose to set our hearts and minds on His truth, believing that He is with us and giving us strength, every step of the way. (Quote source and complete article are available at this link.)

The list of the five psalms in the order they are mentioned in this article include:

Psalm 121 – (Our help comes from the Lord)
Psalm 103 – (God is our Redeemer, and crowns us with love and compassion)
Psalm 91 – (God will protect our way)
Psalm 46 – (God calls us to find rest and peace in Him)
Psalm 23 – (The Lord is our Shepherd and He will lead the way)

Several year ago I started praying Psalm 23 (NKJV) almost everyday in the morning when I first wake up, and again at night before I drift off to sleep, and sometimes throughout the day (I memorized it several years ago). For me, it seems that no matter what the circumstances might be at any given moment, it is a psalm that can calm my soul and center me on Who and what is important. It is without a doubt my most favorite psalm.

Psalm 23 (NKJV): The Lord the Shepherd of His People

The Lord is my shepherd;
I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters.
He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.

Yea, though I walk through
the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies;

You anoint my head with oil;
My cup runs over.
Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the Lord

Of the remaining four psalms mentioned above, I would be hard pressed to pick my second most favorite psalm in that list as they are all very inspiring. Here are the remaining psalms listed above in the order they are listed.

Psalm 121 (NKJV): God the Help of Those Who Seek Him

I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,

Who made heaven and earth.

He will not allow your foot to be moved;
He who keeps you will not slumber.
Behold, He who keeps Israel
Shall neither slumber nor sleep.

The Lord is your keeper;
The Lord is your shade at your right hand.
The sun shall not strike you by day,
Nor the moon by night.

The Lord shall preserve you from all evil;
He shall preserve your soul.
The Lord shall preserve your going out and your coming in
From this time forth, and even forevermore.

Psalm 103 (NKJV): Praise for the Lord’s Mercies

Bless the Lord, O my soul;
And all that is within me, bless His holy name!
Bless the Lord, O my soul,
And forget not all His benefits:
Who forgives all your iniquities,
Who heals all your diseases,
Who redeems your life from destruction,
Who crowns you with lovingkindness and tender mercies,
Who satisfies your mouth with good things,
So that your youth is renewed like the eagle’s.

The Lord executes righteousness
And justice for all who are oppressed.
He made known His ways to Moses,
His acts to the children of Israel.
The Lord is merciful and gracious,
Slow to anger, and abounding in mercy.
He will not always strive with us,
Nor will He keep His anger forever.
He has not dealt with us according to our sins,
Nor punished us according to our iniquities.

For as the heavens are high above the earth,
So great is His mercy toward those who fear Him;
As far as the east is from the west,
So far has He removed our transgressions from us.
As a father pities his children,
So the Lord pities those who fear Him.
For He knows our frame;
He remembers that we are dust.

As for man, his days are like grass;
As a flower of the field, so he flourishes.
For the wind passes over it, and it is gone,
And its place remembers it no more.
But the mercy of the Lord is from everlasting to everlasting
On those who fear Him,
And His righteousness to children’s children,
To such as keep His covenant,
And to those who remember His commandments to do them.

The Lord has established His throne in heaven,
And His kingdom rules over all.

Bless the Lord, you His angels,
Who excel in strength, who do His word,
Heeding the voice of His word.
Bless the Lord, all you His hosts,
You ministers of His, who do His pleasure.
Bless the Lord, all His works,
In all places of His dominion.

Bless the Lord, O my soul!

Psalm 91 (NKJV): Safety of Abiding in the Presence of God

He who dwells in the secret place of the Most High
Shall abide under the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress;
My God, in Him I will trust.”

Surely He shall deliver you from the snare of the fowler
And from the perilous pestilence.
He shall cover you with His feathers,
And under His wings you shall take refuge;
His truth shall be your shield and buckler.
You shall not be afraid of the terror by night,
Nor of the arrow that flies by day,
Nor of the pestilence that walks in darkness,
Nor of the destruction that lays waste at noonday.

A thousand may fall at your side,
And ten thousand at your right hand;
But it shall not come near you.
Only with your eyes shall you look,
And see the reward of the wicked.

Because you have made the Lord, who is my refuge,
Even the Most High, your dwelling place,
No evil shall befall you,
Nor shall any plague come near your dwelling;
For He shall give His angels charge over you,
To keep you in all your ways.
In their hands they shall bear you up,
Lest you dash your foot against a stone.
You shall tread upon the lion and the cobra,
The young lion and the serpent you shall trample underfoot.

“Because he has set his love upon Me, therefore I will deliver him;
I will set him on high, because he has known My name.
He shall call upon Me, and I will answer him;
I will be with him in trouble;
I will deliver him and honor him.
With long life I will satisfy him,
And show him My salvation.”

Psalm 46 (NKJV): God the Refuge of His People and Conqueror of the Nations

God is our refuge and strength,
A very present help in trouble.
Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried into the midst of the sea;
Though its waters roar and be troubled,
Though the mountains shake with its swelling. Selah

There is a river whose streams shall make glad the city of God,
The holy place of the tabernacle of the Most High.
God is in the midst of her, she shall not be moved;
God shall help her, just at the break of dawn.
The nations raged, the kingdoms were moved;
He uttered His voice, the earth melted.

The Lord of hosts is with us;
The God of Jacob is our refuge. Selah

Come, behold the works of the Lord,
Who has made desolations in the earth.
He makes wars cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariot in the fire.

Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth!

The Lord of hosts is with us;
The God of Jacob is our refuge. Selah

I’ll end this post with a quote found at the end of the article I mentioned at the beginning of this post (the article is at this link):

It’s a new day ahead my friends, and a gift straight from God’s hand. If you woke up this morning, then we can be assured that God has great purpose for our lives, for this day. May He help us to lift our eyes and hearts towards Him; choose to find joy and live every moment for His glory. (Quote source here.)

Amen? . . .

Yes . . .

And Amen . . . .

YouTube Video: “Stand in Faith” by Danny Gokey:

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Psalm 24

Continuing with my “on again, off again” quoting of a psalm from the Book of Psalms in the Old Testament on this blog, let’s take a look at Psalm 24 which is a psalm composed by David.

In an article published on September 9, 2020, titled, Psalm 24: The Earth Is the Lord’s, and Everything In It,” by Guy Roberson, contributor on PeopleForJesus.org, he writes:

The question this Psalm asks is one of the most important any man or woman can think about: “What does God require of me?” This is the ultimate issue that everyone faces, a question everyone must answer. The danger with the big questions of life, of course, is that we seldom stop to think about them. This Psalm brings us face-to-face with the ultimate issue of life and forces us to think about it….

First, if we are going to enter the Lord’s presence we should reflect on His sovereign supremacy. His unique majesty is displayed for us daily in the heavens and the earth. By observing God’s glorious creation, we see what a distinct privilege it is to enter His presence. He owns the earth—everything and everyone in the world (v. 1), even if you think you own it. Not only does God hold title to the earth but also to everything in it (v. 1b). This is what is meant by the fullness thereof. All that fills the earth, everything contained in it, also belongs to Him. “Behold, to the LORD your God belong heaven and the highest heavens, the earth and all that is in it” (Deut. 10:14). John Wesley stated this correctly: “When the Possessor of heaven and earth brought you into being, and placed you in this world, he placed you here not as a proprietor, but a steward.”

By what right does God claim title to the earth and everything in it? Simply stated, it is His because He made it. The psalmist points us back to creation, the founding of the earth out of the waters, as God’s right to the earth. The Almighty spoke the earth into existence out of nothing (Gen. 1-2; cp. Rom. 1:18-32).

Second, we were created for God, for His pleasure and for the purpose of worshipping Him (Col. 1:16Rev. 4:11). We fulfill our purpose of glorifying God also by living our lives in relationship and faithful service to Him (1 Sam. 12:24John 17:4). King Solomon tried living for his own pleasure, yet at the end of his life he concluded that the only worthwhile life is one of honor and obedience to God (Eccl. 12:13–14).

Third, we should realize what an indescribable privilege it is to be invited into the presence of the Lord, but we have nothing to offer Him but ourselves, our hearts, our time, and our affection. Picture the joyous scene as the Israelites carried the ark of the covenant up the hill to the city of Zion. Their excitement grew with every step and the words of this psalm filled the air as they marched, reminding them of the qualifications for their sacred service. Soon they would enter the Lord’s holy place. As they climbed the hill to Jerusalem, they were forced to examine themselves, to search their hearts and lives for any impurity.

Fourth, we, too, should concentrate on offering our inner character and outward actions to the Lord. Notice what the Psalm has to say about this: “The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god” (v. 4). The results: You will receive God’s blessing and His righteousness (v. 5). (Quote source and the rest of the article is available at this link.)

Here are the ten verses found in Psalm 24 (NIV):

The earth is the Lord’s, and everything in it,
the world, and all who live in it;
for he founded it on the seas
and established it on the waters.

Who may ascend the mountain of the Lord?
Who may stand in his holy place?
The one who has clean hands and a pure heart,
who does not trust in an idol
or swear by a false god.

They will receive blessing from the Lord
and vindication from God their Savior.
Such is the generation of those who seek him,
who seek your face, God of Jacob.

Lift up your heads, you gates;
be lifted up, you ancient doors,
that the King of glory may come in.
Who is this King of glory?
The Lord strong and mighty,
the Lord mighty in battle.

Lift up your heads, you gates;
lift them up, you ancient doors,
that the King of glory may come in.
Who is he, this King of glory?
The Lord Almighty—
He is the King of glory.

In an article published on July 11, 2020, titled, Psalm 24–His Glory Redeems the Earth,” by Bunni Pounds, contributor on ChristiansEngaged.org, she writes the following at the end of her article:

We are commanded here in this Psalm [24] to open up the gates and the doors of our lives regardless of how heavy they are… and with that command comes a promise that the “King of glory shall come in.” They might seem heavy or impossible at times to lift up, but God is mightier. The Lord is mighty in battle. He is the Lord of hosts. As we seek Him by making ourselves available to His presence and receiving the power of His blood, the gates of our hardened and stony hearts spring open and we find freedom. He comes rushing in and overtakes our rejections, our sin patterns, and our numb hearts. 

God is not just the King but the “King of glory” and His glory comes into our lives and changes us forever.

Then we pause like the word Selah implies here at the end of this Psalm. [Selah is found twice in Psalm 24 NKJV at the end of verse 6 and at the end of verse 10.]

Selah literally means–Stop and think about it. We take a break in His presence. We stand in His glory that is unmatched. The earth, as it pertains to our lives, is redeemed and the fullness of His glory changes everything. “The earth is the Lord’s, and all its fullness.”

Political Corner: In a career or activity that most people, not just Christians, think is dirty and difficult, it is important that people of faith that engage in politics understand that God has a purpose for all institutions. We are called to bring righteousness into the political arena laying down our anger, fears, and pride, and walking with a pure heart in a system that is all about who gets the most power and influence and navigating it with humility. Jesus has called us to be salt and light–so that means we bring His redemption even into politics. It is time for some servant leaders in this field. Let’s not be short-changed by doing politics like the world system does it. (Quote source here.)

A closing thought on Psalm 24 from verse 10 comes from BibleRef.com and states:

This closing verse of Psalm 24 describes the glorious King as “the LORD of hosts.” This divine title occurs well over two hundred times in the Old Testament. Its first occurrence is in 1 Samuel 1:3. Isaiah and Jeremiah combined use this phrase well over one hundred times.

The name “LORD of hosts” identifies the Lord as eternal and ruler over all the angels and stars. The title reflects the truth that, although Israel’s earthly king was David, her real king was Yahweh. Prophetically, the glorious king who will enter Jerusalem is the Lord Jesus. He is the Lord of heaven and earth by virtue of creation and redemption. Colossians 1:15–17 describes Jesus as having created everything in heaven and on earth, not only visible objects but invisible. The invisible would include the angelic host. He also holds everything together. Someday the Lord of hosts will return to earth with mighty angels to execute judgment on unbelievers and to reign from the throne of David (Isaiah 9:6–7). (Quote source here.)

I’ll end this post with the words from Psalm 24:10 (NKJV) which states:

Who is this King of glory?. . .

The Lord of hosts . . .

He is the King of glory. Selah . . . .

YouTube Video: “Psalm 24” by the Prestonwood Choir & Orchestra , October 20, 2019:

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The Future of America

Here in America yesterday we celebrated the 4th of July and the 246th birthday of our nation since the adoption of the Declaration of Independence by the Continental Congress on July 4, 1776 (see the post, The 4th of July,” published on my main blog.) In the research I conducted for that post regarding this particular American holiday, I found varying views.

In my email this morning I found a link to an article published today (July 5, 2022) on The Christian Post titled, In historic low, only 38% extremely proud to be an American: Gallup,” by Anugrah Kumar, a Christian Post contributor. Here is some of the statistics from his article:

A new Gallup poll has found that only 38% of adults in the United States say they are “extremely proud” to be American, the lowest percentage recorded since the analytics and advisory company began asking the question in 2001.

Gallup suggests the revelation may not be surprising given that the poll was conducted between June 1 and 20, at a time when “a pandemic-weary public is struggling with the highest U.S. inflation rate in more than four decades.” The survey was conducted among a random sample of 1,015 U.S. adults.

In addition, Gallup added, the poll was held soon after mass shootings in Buffalo, New York, and Uvalde, Texas, which claimed 31 lives, including 19 children. It also preceded the U.S. Supreme Court’s ruling overturning Roe v. Wade.

The 38% expressing extreme pride is four percentage points lower than in 2020 and nearly 20 points lower than it was a decade ago, according to the survey.

However, 65% of U.S. adults still express pride in the nation, the survey found. About 27% say they are “very proud,” another 22% say they are “moderately proud,” and 9% say they are “only a little.”

The combined 65% for those who are “extremely” or “very proud” is two points lower than in 2020. Only 4% say they are “not at all” proud.

The poll shows that Republicans (58%) continue to be ahead of Democrats (26%) and Independents (34%) in showing pride in being American.

It also reveals that 72% of men are “extremely” or “very proud” to be American, compared to 60% of women.

Age-wise, about 80% of Americans aged 55 or older are “extremely” or “very proud” of their nationality, and the percentage drops to 64% among those aged 35 to 54, and 48% among those aged 18 to 34.

Another Gallup survey, conducted around the same time, shows that only a quarter of U.S. adults have a great deal or quite a lot of confidence in the Supreme Court, the lowest since 1973.

In a Gallup survey in May, only 18% of American adults said they approved of the way Congress was handling its job…. (Quote source here.)

As noted in this article, “age-wise, about 80% of Americans aged 55 or older are ‘extremely’ or ‘very proud’ of their nationality,” and the drop in percentage occurs in the younger generations aged 54 and below. So what will this nation look like as those who are currently 55 and older die over the next few decades? Of course, there are other factors that enter into the direction America is taking going forward, too.

I came across that list of factors this morning in an article published on March 5, 2021, titled The Life Cycles of Empires and Nations,” by Sajjad Choudhury, Product Operations Manager at Onfido. He notes that there are seven stages that all nations have followed in history and that are they still following today. In the opening of his article, he quotes the German philosopher G.W.F. Hegel (1770-1831):

“What experience and history teach is this—that nations and governments have never learned anything from history, or acted upon any lessons they might have drawn from it.” [From: Lectures on the Philosophy of World History: Introduction (1830, tr. H. B. Nisbet, 1975) introduction; quote source here.]

He includes a description of these seven stages in his article at this link. I also discovered that I had published a blog post on my main blog back on October 20, 2016, titled, Now is the Time,” that also mentions these same seven stages from an article published on July 6, 2011, titled, The Life Cycles of Empires: Lessons for America Today? by Eric Snow, a contributor on Beyond Today. The following is taken from the Snow article:

Seven steps in the life cycles of great powers

Glubb Pasha [Lieutenant-General Sir John Bagot Glubb,1897-1986, who was a British soldier, scholar and author] learned that different empires had similar cultural changes while experiencing a life cycle in a series of stages that could overlap. He generalized about empires having seven stages of development, identifying these successive ages as follows:

1. The age of outburst (or pioneers).
2. The age of conquests.
3. The age of commerce.
4. The age of affluence.
5. The age of intellect.
6. The age of decadence.
7. The age of decline and collapse.

Each stage helps progression to the next as the values of the people change over time. Military, political, economic and religious developments all influence an empire’s people to act and believe differently over time. (Quote source here.)

Snow notes the following regarding Stage 7: The age of decline and collapse:

What are some key signs of decline?

What are some common features of an empire’s culture in its declining period? Glubb describes developments like these:

1. Rampant sexual immorality, an aversion to marriage in favor of “living together” and an increased divorce rate all combine to undermine family stability. This happened among the upper class in the late Roman Republic and early Empire. The first-century writer Seneca once complained about Roman upper-class women: “They divorce in order to re-marry. They marry in order to divorce.”

The birthrate declines, and abortion and infanticide both increase as family size is deliberately limited. The historian W.H. McNeill has referred to the “biological suicide of the Roman upper classes” as one reason for Rome’s decline. Homosexuality becomes publicly acceptable and spreads, as was the case among the ancient Greeks before Rome conquered them.

2. Many foreign immigrants settle in the empire’s capital and major cities. The mixture of ethnic groups in close proximity in these cosmopolitan places inevitably produces conflicts.

Because of their prominent locations within the empire, their influence greatly exceeds their percentage of the population. Here diversity plainly leads to divisiveness.

We see this today in the growing conflict in European countries such as France and the Netherlands, where large numbers of immigrants are stoking violent cultural clashes. German chancellor Angela Merkel [note: this article was published in 2011] recently made headlines when she stated that attempts to create a multicultural society had “utterly failed” and immigrants must do more to integrate into society.

3. Both irresponsible pleasure-seeking and pessimism increase among the people and their leaders. The spirit described in 1 Corinthians 15:32 spreads throughout society: “Let us eat and drink, for tomorrow we die!”

As people cynically give up looking for solutions to the problems of life and society, they drop out of the system. They then turn to mindless entertainment, to luxuries and sexual activity, and to drugs or alcohol.

The astonishingly corrupt and lavish parties of the Roman Empire’s elite are a case in point. The Emperor Nero, for instance, would spend the modern equivalent of $500,000 for just the flowers at some banquets.

4. The government provides extensive welfare for the poor. In the case of the city of Rome, which had perhaps 1.2 million people around A.D. 170, government-provided “bread and circuses” (food and entertainment) helped to keep the masses content. About one half of its non-slave population was on the dole at least part of the year.

True, helping the poor shows Christian compassion (Mark 14:7). But such help also can lead to laziness and dependency (2 Thessalonians 3:10-12). Such problems are especially likely when the poor believe state-provided charity is a permanent right or entitlement.

Is America on a downward cultural and spiritual spiral?

Considering this list of indicators of an empire’s cultural and moral decline, is it reasonable to deny that the United States has entered the stages of decadence and decline?

True, the tidal wave of social and cultural decay unleashed by the 1960s in America has ebbed some in recent years. The rates of abortion, divorce, illegitimate births, drug abuse, welfare dependency and violent crime have either declined or gone up much more slowly.

Furthermore, some indicators of decline have good, not just bad, results. For instance, some immigration is helpful. As skilled, educated immigrants arrive, they normally benefit America economically while being a “brain drain” from Third World countries. And, indeed, the United States has historically embraced vast numbers of immigrants.

Nevertheless, the present flood of immigrants, legal or illegal, equals in impact the wave that arrived at America’s shores around 1900. Today, they are far more apt to be a divisive force. Why? Unlike a hundred years ago, America’s intellectual elite overall has adopted multiculturalism (the promotion of immigrants maintaining their prior distinct cultures) and has rejected assimilation (adopting the existing national culture) as its ideal.

Today multiculturalism is the ideology underlying a potentially ultimate political Balkanization, wherein society is fragmented along ethnic and cultural lines. (For evidence, see the liberal historian Arthur Schlesinger’s 1991 bookThe Disuniting of America). A lack of cultural unity inevitably leads to conflict in a free society such as in the United States. (Quote source here.)

Note that Snow’s article was published back in 2011, long before the Covid-19 pandemic started in March 2020, and the murder of George Floyd by a white police officer in May 2020 that started the rioting outbreaks in cities across America, along with Cancel Culture, the January 6th insurrection, #MeToo, BLM, the mass shootings, and everything else that has transpired leading to the latest polarization on the Roe v. Wade decision by the Supreme Court handed down on June 24, 2022. One can hardly take a breath before some new dividing point makes the headlines on the national news and social media. Let’s not even talk about the ever increasing inflation rate that is ongoing for who knows how much longer, and will prices ever go back down?

In Snow’s concluding remarks in his article, he writes:

Are we paying attention?

How should we react to the historical insights of Sir John Glubb Pasha’s “The Fate of Empires and the Search for Survival” as they relate to America, Britain and other related English-speaking nations?

As he notes in his examination of a number of previous empires, the processes of history often repeat themselves. We shouldn’t believe that America will automatically avoid the fate of other great empires that declined and fell in the past. (Quote source here.)

This brings us to the topic of hope. A Christian’s hope is not based on the survival of a nation, whether it is America or any other nation on the globe. A Christian’s hope is defined as follows (per GotQuestions.org):

Most people understand hope as wishful thinking, as in “I hope something will happen.” This is not what the Bible means by hope. The biblical definition of hope is “confident expectation.” Hope is a firm assurance regarding things that are unclear and unknown (Romans 8:24-25Hebrews 11:17). Hope is a fundamental component of the life of the righteous (Proverbs 23:18). Without hope, life loses its meaning (Lamentations 3:18Job 7:6) and in death there is no hope (Isaiah 38:18Job 17:15). The righteous who trust or put their hope in God will be helped (Psalm 28:7), and they will not be confounded, put to shame, or disappointed (Isaiah 49:23). The righteous, who have this trustful hope in God, have a general confidence in God’s protection and help (Jeremiah 29:11) and are free from fear and anxiety (Psalm 46:2-3).

The New Testament idea of hope is the recognition that in Christ is found the fulfillment of the Old Testament promises (Matthew 12:211 Peter 1:3). Christian hope is rooted in faith in the divine salvation in Christ (Galatians 5:5). Hope of Christians is brought into being through the presence of the promised Holy Spirit (Romans 8:24-25). It is the future hope of the resurrection of the dead (Acts 23:6), the promises given to Israel (Acts 26:6-7), the redemption of the body and of the whole creation (Romans 8:23-25), eternal glory (Colossians 1:27), eternal life and the inheritance of the saints (Titus 3:5-7), the return of Christ (Titus 2:11-14), transformation into the likeness of Christ (1 John 3:2-3), the salvation of God (1 Timothy 4:10) or simply Christ Himself (1 Timothy 1:1).

The certainty of this blessed future is guaranteed through the indwelling of the Spirit (Romans 8:23-25), Christ in us (Colossians 1:27), and the resurrection of Christ (Acts 2:26). Hope is produced by endurance through suffering (Romans 5:2-5) and is the inspiration behind endurance (1 Thessalonians 1:3Hebrews 6:11). Those who hope in Christ will see Christ exalted in life and in death (Philippians 1:20). Trustworthy promises from God give us hope (Hebrews 6:18-19), and we may boast in this hope (Hebrews 3:6) and exhibit great boldness in our faith (2 Corinthians 3:12). By contrast, those who do not place their trust in God are said to be without hope (Ephesians 2:121 Thessalonians 4:13).

Along with faith and love, hope is an enduring virtue of the Christian life (1 Corinthians 13:13), and love springs from hope (Colossians 1:4-5). Hope produces joy and peace in believers through the power of the Spirit (Romans 12:1215:13). Paul attributes his apostolic calling to the hope of eternal glory (Titus 1:1-2). Hope in the return of Christ is the basis for believers to purify themselves in this life (Titus 2:11-141 John 3:3). (Quote source here.)

Peter, one of the 12 Apostles of Jesus, wrote the following in 1 Peter 1:3-5 (NIV):

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

All five chapters in 1 Peter are focused on “a living hope” and they provide much encouragement in hard times, and at anytime, too (1 Peter is available at this link). It’s a reminder for us to keep our eyes focused on the One our hope rests in no matter what is going on in this ever changing world of ours.

While we do not know what the future holds, we who believe know the One who holds the future. With that in mind, I’ll end this post with the words of Paul from Romans 12:12 (ESV)…

Rejoice in hope . . .

Be patient in tribulation . . .

Be constant in prayer . . . .

YouTube Video: “Hope in Front of Me,” by Danny Gokey:

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Shifting Tides

I read three articles that were linked in three different emails I received this morning that all lean in the same direction. They are all reflections on what it means to be a Christian. For both Christians and skeptics, I offer the links to these three articles/posts for your consideration.

The first article, published on June 7, 2022, is titled, How I Discovered That Faith Isn’t Intellectual Suicide,” by Dr. Guillaume Bignon, who “was born and raised in France, where he studied math, physics, and engineering science. He currently works as a software engineering manager. After a wholly improbable conversion from atheism to Christianity, Guillaume earned a master’s in biblical literature with an emphasis on the New Testament and a PhD in philosophical theology. His areas of interest include the metaphysics of free will, natural theology, and soteriology. Guillaume is an executive committee member of Association Axiome, a society of French-speaking Christian scholars” (quote source here).

To pique your interest, here are the opening paragraphs of his article/post:

“If any of my family or friends could see me now, I would die of shame,” I thought 15 years ago as I stepped into that Paris church as a French atheist starting an investigation of the Christian faith.

I had left the Catholic church years before that, when I was old enough to tell my parents I didn’t believe. And in the years that followed, I’d grown rather scornful toward religious believers. “They’re not thinking. They’re superstitious. They’re irrational. What a waste of time,” I thought. “I’ll stay as far away from religion as I can.”

Well, that didn’t exactly work out.

The most unlikely circumstances conspired against me: A random meeting with a stranger while hitchhiking on the other side of the world led to a long-distance relationship with an American model and actress who claimed to be a Christian—and believed in abstinence before marriage. The only way to be with her was to disprove her faith, to leave her antiquated beliefs behind and be happy together. This led me to read the Bible in an effort to understand it, and it brought me to that church to see what Christians do when they gather. But even as a professing atheist with no intention of converting, I felt some shame even being in the building, as if I had done something intellectually subpar already—being among the religious. Dreadful.

This outlook on religion was partly based on my own prejudice, of course, but also partly fueled by the French culture around me, where being religious is socially acceptable when superficial, but deeply ridiculed when taken seriously. This sentiment dates back at least to the Enlightenment, when French thinkers like Baron d’Holbach said, “To be a good Christian, it is essential not to have a brain, or at least to have one that’s well and truly shrunk” and “All good Christians must be in a state of sweet simplicity, predisposing them to believe things that are not in the least bit credible without a second thought, on command of their spiritual guides.” Today, we find these same presuppositions in the writings of extremely popular French atheist philosopher Michel Onfray, who says, “I do not despise believers. I find them neither ridiculous nor pathetic” but goes on to call them “naïve and foolish” and accuses them of being filled with “neuroses, psychoses, and . . . aberrations,” suffering “a personal mental pathology . . . ushering in a wholesale pandemic.”…. (Quote source here.)

You can read the rest of his article/post on his road to becoming a Christian at this link: https://www.biblestudytools.com/bible-study/topical-studies/how-i-discovered-that-faith-isnt-intellectual-suicide.html

The second article, published on June 8, 2022, is titled, Bless My Mess and Sanctify My Stuff and I Will Be OK! NOT!!!!! by Randy Burbank, an ordained pastor in the United Methodist Church, and Lead Pastor of Oak Hill and Mt. Vernon Methodist Churches. He writes:

Calling this a crazy world out there doesn’t do justice to describing our current culture. Crazy doesn’t come close to describing the malady of our times. When you look at the development of civilization the most immediate thing that is clearly in focus is that even the most primitive civilizations recognize that there exists some “higher being”–A.K.A. a “god”. This is a powerful acknowledgement–to realize there is “someone” out there with more power and wisdom than us puny human beings. And thanks to The Bible–yes, that outdated and irrelevant book for our times–we know that the ONLY “higher being” is God–or using His name that He revealed to Moses–Yahweh!

The Bible reveals to us seven indisputable, ironclad, unassailable, and undeniable facts about Him and ourselves. And here they are… (click here to read them).

The link to his post is located here:  https://kingdompastor.wordpress.com/2022/06/08/bless-my-mess-and-sanctify-my-stuff-and-i-will-be-ok-not/

The third article, published on May 30,2019, is titled, 7 Reasons the World May Hate That You’re a Christian,” by Dale Chamberlain, M.Div., author, speaker and contributing writer on Crosswalk.com. He opens his article with the following:

There’s nothing new about the fact that Christians can be a polarizing group of people. From the very beginning of the Christian movement, followers of Jesus around the world have been persecuted, arrested, threatened, beaten, tortured, and put to death.

In light of all that, some of us might be feeling silly for taking to the internet and complaining when people simply make fun of us.

Nevertheless, while believers in the West might not experience the same level of persecution as historic Christians or fellow believers around the world today, we do feel the sting of not being liked. Maybe it has even cost you a promotion at work. Or maybe it has limited the relationships you have with certain people. 

But why does the world hate Christians so much? Our message is one of love. God loved the world so much that he sent his Son to die for us that we might have life. Yet, we still seem to rub people the wrong way.

Sometimes, Christians are disliked through no fault of their own. Other times, we needlessly bring it upon ourselves. It takes wisdom and spiritual maturity to know when we’re being hated for the right reasons.

Here are seven reasons why the world may hate that you’re a Christian, some good and some bad… (click here to read those seven reasons).

The link to his post is located here: https://www.crosswalk.com/faith/spiritual-life/reasons-the-world-may-hate-that-youre-a-christian.html

As I reflect back on my own life, I’ve been a Christian since I was a very young girl raised in a nondenominational church atmosphere that tended to hire Baptist pastors. A one-sentence description of “becoming a Christian”–e.g., salvation–is repenting of our sins and accepting Jesus Christ as Lord and Savior,” which occurred in my life at the age of 10 (circa 1962). I’m also member of the Baby Boomer generation (born between the years of 1946 and 1964), and my generation is about to enter or have now entered their retirement years with the youngest members turning 58 and the oldest members turning 76 during 2022.

During the past couple of decades, especially in work settings, I started noticing that the Christian influence that was mostly evident in American society clear up until I entered my late 30’s (circa late 1980’s) was waning, and especially since the start of the new Millennium (circa 2000).

In an article published on October 30, 2019, by Lifeway Research titled, Are We Seeing the First Non-Christian Majority Generation?” by Aaron Earls, online editor of Facts & Trends, he writes:

“Christianity is only one generation away from extinction.”

When considering the eternal scope of the church and the promises Christ has made, that famous line may not be true, but American Christianity has reached the generation in which it is no longer the majority.

In America, at least two-thirds of Generation X (67%), Baby Boomers (76%), and the Silent Generation (84%) say they’re Christian, according to new analysis from Pew Research.

Among millennials, however, slightly less than half (49%) identify as Christian. A similar number say they’re not Christian.

Around 1 in 10 (9%) claim to be part of a non-Christian faith, while 40% are religiously unaffiliated.

The unaffiliated number is well above previous generations.

Only 10% of the Silent Generation is unaffiliated with any religion. That climbs to 17% of Baby Boomers and 25% of Generation X.

Religious service attendance has similar generational shifts.

Today, as many millennials say they never attend a religious service (22%) as say they attend weekly or more (22%).

Including those who attend once or twice a month, 35% of millennials say they regularly attend religious services. Almost twice as many attend infrequently or never (64%).

In previous generations, church and religious service attendance is much more common.

Among the Silent Generation, regular attenders (61%) outnumber irregular and non-attenders (37%). Only 12% say they never attend, while 50% attend weekly or more.

Baby Boomers (49% regular attenders, 50% not) and Generation X (46% and 53%) are fairly even split.

Few Boomers (14%) and Gen Xers (15%) say they never attend, while around a third of each say they attend weekly or more.

The General Social Survey has tracked a similar increase across age demographics in those who say they never attend.

The young adults have historically been group most likely to say they never attend church, but the growth in those numbers has been dramatic in the last few decades.

Through the 1970s and 80s, the percentage of Americans who said they never attended religious services remained steady, with the percentage of 18- to 34-year-olds hovering around 15%.

The percentage steadily increased over the next three decades. In 2018, the percentage of Americans who never attend religious services reached 30% for the first time.

Among 18- to 34-year-olds, it climbed to an all-time high of 35%.

In many ways, millennials and other groups who aren’t at regularly at church have stayed away because the church has not demonstrated they value and welcome them. (Quote source here.)

Earls continues in his article to give suggestions with steps churches can take to draw younger generations at this link: https://research.lifeway.com/2019/10/30/are-we-seeing-the-first-non-christian-majority-generation/

From the statistics cited above it is apparent that there is a shifting tide going on in American society when it comes to Christianity–not only what it genuinely means to be a Christian, but also in the skepticism among the non-believing segments (when it comes to Christianity) of our population.

In my search for information to include in this post, I came across information on a book published in 2019 titled, Jesus Skeptic: A Journalist Explores the Credibility and Impact of Christianity,” by John S. Dickerson, journalist, speaker, and Lead Pastor at Connection Pointe Christian Church. Amazon.com provides the following information on this book:

Can we know if Jesus actually lived? Have Jesus’s followers been a force for good or evil in history? A respected journalist set out to find the answers–not from opinion but from artifacts. The evidence led him to an unexpected conclusion: Jesus really existed and launched the greatest movement for social good in human history.

A first-of-its-kind book for a new generation, “Jesus Skeptic” takes nothing for granted as it explores whether Jesus actually lived and how his story has changed our world. You’ll

– learn what heroes like Martin Luther King Jr. and Harriet Tubman believed about Jesus
– discover how Jesus inspired women’s rights, education rights, and modern hospitals
– see visual proofs of Jesus’s impact, never before compiled in one place
– be inspired to continue Jesus’s fight for human rights, justice, and progress

“Jesus Skeptic”
unveils convincing physical evidence that will enlighten seekers, skeptics, and longtime Christians alike. In a generation that wants to make the world a better place, we can discover what humanity’s greatest champions had in common: a Christian faith. (Quote source here.)

I’ll end this post with the chorus from the song, Heart of the Father (see YouTube video below):

Jesus, Your name is power
It’s breath and living water
And your Spirit guides me
To the heart of the Father
Let Your praise ring louder
Every day and every hour…

‘Cause Your Spirit guides me . . .

To the heart . . .

Of the Father . . . .

YouTube Video: “Heart of the Father” by Ryan Ellis:

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Psalm 8

Recently on this blog, I have been publishing some of the psalms found in the Old Testament Book of Psalms. This morning I read the following psalm as part of a devotional I have been reading title, Praying Through the Most Beloved Psalms in 30 Days,” by Dolores Smyth, nationally published faith and parenting writer, and contributor on Crosswalk.com. Here is the psalm for today:

Psalm 8 (NIV)

Lord, our Lord,
    how majestic is your name in all the earth!

You have set your glory
    in the heavens.
Through the praise of children and infants
    you have established a stronghold against your enemies,
    to silence the foe and the avenger.
When I consider your heavens,
    the work of your fingers,
the moon and the stars,
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?

You have made them a little lower than the angels
    and crowned them with glory and honor.
You made them rulers over the works of your hands;
    you put everything under their feet:
all flocks and herds,
    and the animals of the wild,
the birds in the sky,
    and the fish in the sea,
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!

BibleProject.com provides both a visual commentary and written commentary on Psalm 8 titled, Ruling the World through Weakness in Psalm 8: What Do Babbling Babies Have to do with Strongholds?” by Cheree Hayes and the Bible Project Team. The visual commentary is available on their website at this link and on YouTube (YouTube video is below):

The written commentary on BibleProject.com opens with the following:

Why would the creator of the universe choose to rule the world through the babbling cries of needy humans? Psalm 8 describes Yahweh as the King of creation who made dependent humans his royal partners. This is unexpected and wonderful news to those who understand their need for God. But it’s offensive to those who want to rule their lives apart from Yahweh. Throughout the Bible, we see people violently oppose God’s strategy for ruling the universe. And this opposition creates a lot of chaos. So Yahweh establishes a stronghold of protection wherever one of his children humbly recognizes their need and calls out to him. Let’s take a closer look at Psalm 8 to understand more about how God chooses to rule his world. (Continue reading the commentary at this link. It’s not long.)

This psalm is about praising God and how praise establishes strongholds against our enemies. When we are upset by something or abused by someone, what is often our first inclination? We want to strike back, to seek revenge, or to cause our adversary damage in some way. (As an example, think about divorce.) That is the way of the world, and we see it going on all around us and in the daily, nonstop 24/7 news cycle. It’s the theme of a lot of movies–to get revenge. Yet the ways of God are exactly the opposite of how the world reacts when our enemies, both seen and unseen, come against us; and how we, as Christians, should react when abuse comes to us through the actions of others.

First, let’s take a look at spiritual strongholds. In an article titled, What does the Bible say about spiritual strongholds,” (author’s name not mentioned) published on CompellingTruth.org, the article states:

A stronghold is defined as “(1) a place that has been fortified so as to protect it against attack; (2) a place where a particular cause or belief is strongly defended or upheld.” Strongholds are designed to be a safe place. As believers in Christ, we need to make the Lord our stronghold. He is our safe place and refuge (Psalm 27:1).

Throughout the Old Testament, God speaks through the prophets about how He will destroy enemy strongholds (Amos 1:71012Hosea 8:14). While these referred to physical strongholds, we can draw metaphorical parallels from them. The word “strongholds” is used metaphorically only one time in the New Testament. In 2 Corinthians 10:3–5, Paul writes: “For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”


This passage shows us that spiritual strongholds are arguments, lofty opinions, and thoughts that are raised against the knowledge of God, or, are held in esteem over Him. Strongholds are rooted in pride because they rely on the self. They lead to a prideful heart, unhealthy thought patterns, and habitual sins that we just can’t seem to overcome. Anything that we trust in besides the Lord can become a spiritual stronghold.

Because strongholds are spiritual, our battle to fight them takes place in the spiritual-realm and needs to be fought with spiritual weapons. Ephesians 6:10–18 affirms that the weapons of our warfare are not carnal weapons, but spiritual ones that enable us to stand strong against the Devil’s schemes. These are the weapons God has provided for us: “Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication” (Ephesians 6:14-18a).

If we are wise, we will tear down spiritual strongholds in our lives using these spiritual tools, restoring our full trust in the Lord (Proverbs 21:22). Tearing down strongholds is not easy, and when we begin to fight we will most certainly experience resistance. There can be both carnal and demonic spiritual strongholds in our lives, families, and churches, but Christ’s power enables us to be free from them and also gives us the ability to operate in His power to help others be free from them, too. Instead of depending on ourselves and being in bondage, we can fully place our trust in God and His love for us and make Him the only stronghold we have: “The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold” (Psalm 18:2; see also Psalm 94:22).

Even though we will experience resistance when we begin destroying spiritual strongholds, we can remain confident that in doing this we are being used by the Lord to build His Church, and He will not allow Satan to triumph in the end (Matthew 16:18). Jesus has already won the war. Psalm 144:1–2 says:

“Blessed be the LORD, my rock, who trains my hands for war, and my fingers for battle; he is my steadfast love and my fortress, my stronghold and my deliverer, my shield and he in whom I take refuge, who subdues peoples under me.”

It’s our responsibility to be warriors for Christ to tear down spiritual strongholds and fight the spiritual battles here on the earth using the weapons God has given us. Though we are in a fierce battle, we can be confident knowing that we are on the winning side. (Quote source here.)

In a post titled, Praise as a Weapon,” by Tracy J. Robbins, wife, mother, teacher and writer, describes one of the most powerful weapons we as Christians have, and that is praise. She writes:

However, I’ve learned that praise will silence the enemy, give us strength and lighten our load, and save us from our enemies. Therefore it’s an effective weapon. We can fight the enemy and even our own negative feelings with praise. Praise creates an atmosphere for the Holy Spirit to work and move and for God to answer prayers.

“Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger.” Psalm 8:2 (NIV)

“To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified.” Isaiah 61:3 (NKJV)

“I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.” Psalm 18:3 (ESV)

Praise is a weapon that is different from other kinds of weapons

It’s both a spiritual offensive and a defensive weapon. God has given us different kinds of spiritual weapons to use. They are stronger and more powerful than any weapon of this world with which we might do battle. Praise as a weapon might seem unnatural but it IS supernatural.

“The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.” 2 Corinthians 10:4 (NIV)

We praise in and by faith

Praising in the middle of a battle DOES seem counterintuitive and contradictory. We praise when it doesn’t make sense to do so because we have faith in the power of God. Praise is a weapon of faith—it’s a fight of faith. We praise in spite of the circumstances surrounding us.

“Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see.” Hebrews 11:1 (NLT)

“Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.” 1 Timothy 6:12 (NIV)

“Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the LORD! I will be joyful in the God of my salvation!” Habakkuk 3:17-18 (NLT)

Praise is often a sacrifice and act of surrender

Praise is a weapon to use in spite of our feelings (and our negative feelings are sometimes even overcome with our praise). Because of this sometimes our praise is a sacrifice…because we don’t FEEL like doing it. It will cost us our time and our energy.

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise–the fruit of lips that openly profess his name.” Hebrews 13:15 (NIV)

**Other verses using the phrase “sacrifice of praise”:  Jeremiah 33:11, Psalm 50:14, Psalm 107:22, Psalm 116:17, and Amos 4:5.

Praise invites God into the situation…. (Quote source here.)

At this point, I will direct you to her post at this link, where she describes how praise invites God into the situation; how praise acknowledges that God is greater; and how praise causes the enemy to flee. She also includes stories from the Bible where praise was used as a weapon in the lives of King Jehoshaphat, Paul and Silas, David, and Joshua in the battle of Jericho. She ends her post with some practical steps in using praise as a weapon. (Click here to read her post.)

I’ll admit that whenever I get upset about something, praise usually isn’t the first thing that comes to mind; yet praise is very calming, and it take our mind and focus off of the situation and puts it where it belongs–on God.

I’ll end this post with the words from Psalm 150 (NIV):

Praise the Lord.

Praise God in his sanctuary;
    praise him in his mighty heavens.
Praise him for his acts of power;
    praise him for his surpassing greatness.
Praise him with the sounding of the trumpet,
    praise him with the harp and lyre,
praise him with timbrel and dancing,
    praise him with the strings and pipe,
praise him with the clash of cymbals,
    praise him with resounding cymbals.

Let everything . . .

That has breath . . .

Praise the Lord . . . .

YouTube Video: “Psalm 8 (How Majestic Is Your Name)” by Shane & Shane:

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For The Good

Romans 8:28-30 (NKJV), written by the Apostle Paul, state the following:

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

So what does it mean that all things work together for good to those who love God and who are called according to His purpose? There are a lot of things that are not good that happen in our world and to us. And it’s also a hard question to answer especially if our life resembles a jigsaw puzzle of what seems like “hit or miss” opportunities. For example, take Joseph’s life in the Old Testament. What a jigsaw puzzle his life started out to be at a very young age with some real tragedies, but in the end when he was old, it all came together perfectly according to God’s purposes. In fact, from God’s perspective Joseph’s entire life was mapped out by God before he was even born. Nothing in his life happened by accident.

GotQuestions.org answers that question as follows:

When a Christian utters the phrase all things work together for good, he or she is referring to a portion of one of the most quoted, claimed verses in the New Testament, Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Or, as the KJV translates it, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

God works all things together for good—both His good and our good. As God is glorified, His people benefit.

In Romans 8, Paul contrasts a life lived in selfish pursuits (the flesh) and one lived in league with, or in accordance with, God (the Spirit). He impresses upon readers that our sovereign God is all-knowing, all-wise, and all-powerful.

Those who love God can trust His goodness, His power, and His will to work out all things for our good. We journey together with Him.

The promise that God works all things together for good does not mean that all things, taken by themselves, are good. Some things and events are decidedly bad. But God is able to work them together for good. He sees the big picture; He has a master plan.

Neither does the promise that God works all things together for good mean we will acquire all that we want or desire. Romans 8:28 is about God’s goodness and our confidence that His plan will work out as He sees fit. Since His plan is always good, Christians can take confidence that, no matter our circumstances or environments, God is active and will conclude things according to His good and wise design. With this knowledge we can learn to be content (see Philippians 4:11).

The fact that God works all things together for good means God’s plan will not be thwarted. In fact, we are part of His plan, having been “called according to his purpose” (Romans 8:28). When we trust God and His way, we can be sure that He is active and powerful on our behalf (see Ephesians 3:20).

God knows the future, and His desires will be accomplished. “I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please’” (Isaiah 46:10). Even when things seem chaotic and out of control, God is still in charge. We sometimes worry about what’s happening to us because we do not know what is best for us. But God does.

The principle of God working all things together for good is well illustrated in the Old Testament account of Joseph’s life. Early in Joseph’s life, Joseph’s jealous brothers sold him into slavery. In Egypt, Joseph rises to a position of responsibility. Then, he is unjustly imprisoned and forgotten about by his friends. God gifts him the ability to interpret dreams, and through that ability Joseph is once again raised to a place of honor and power. When drought forces Joseph’s brothers to seek food elsewhere, they travel to Egypt and encounter Joseph, who eventually saves them from starvation and grants them a livelihood in his new land.

Throughout his life, Joseph trusted God no matter his good or bad circumstances. Joseph experienced plenty of bad things: kidnapping, slavery, false accusations, wrongful imprisonment, rejection, and famine. But in the end God brought things to a wonderful, life-affirming conclusion. God blessed Joseph’s entire family through those painful circumstances and through Joseph’s faith. (You can read about Joseph’s life beginning in Genesis 37.)

Paul’s life is another testament to how God works all things together for good. Paul suffered shipwrecks, beatings, imprisonment, murder attempts, temporary blindness, and more—all within God’s plan to spread the gospel (see Acts 9:16 and 2 Corinthians 11:24–27). Through it all, God was steadfastly working to bring about good and glorious results.

After promising that God works all things together for our good, Romans 8 concludes with the wonderful fact that God trumps everything that comes against Him and those who belong to Him. The Christian is assured that nothing can ever separate us from God’s love: “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? . . . No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:35–39). God’s love is everlasting, and His wisdom is infinite. It doesn’t matter who or what attempts to thwart God’s plan; no one and nothing can. God will work all things together for the good of those who love Him. Our decision to align our will with God’s and to always trust Him will be rewarded. (Quote source here.)

Those are very encouraging words, so let us take life one day at a time, and give every fabric of our being to God first thing every morning in prayer. God knows all the pieces of our own puzzles (our lives) even when we can’t see the forest for the trees. We are called to have faith and to trust in God, and not to worry about anything (even the jigsaw puzzle pieces of our lives). In Jesus’ Sermon on the Mount, he states the following in Matthew 6:25-34 (NIV):

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

I’ll end this post with the words from Proverbs 3:5-6: Trust in the Lord with all your heart,
and lean not on your own understanding; in all your ways…

Acknowledge Him . . .

And He shall direct . . .

Your paths . . .

YouTube Video: “For The Good” by Riley Clemmons:

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Our Advocate

Earlier today I published a blog post on my main blog titled, Let Us Pray,” since today, May 5, 2022, is the National Day of Prayer here in America, and it is commemorated by Presidential proclamation every year on the first Thursday in May. You can read that post at this link.

I ended that post with the words written by Paul found in Philippians 4:6-7 (NKJV) which state:

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Over the course of the past dozen years, I’ve learned some things about life that I knew nothing about before they occurred, and even then it took a long time to understand the implications–sort of like putting together a jigsaw puzzle. It reminds me of a quote I included on the main page of this blog by A.W. Tozer (1897-1963), pastor, author/editor, and spiritual mentor who was often thought of as a 20th Century “modern day prophet.” Tozer stated: “I rarely know where I am going in my life’s journey but… I look back and see that God has been leading my every step and I did not even know it” (quote source here).

Proverbs 16:9 states: We can make our plans, but the Lord determines our steps.” My own personal plan included working until normal retirement age or longer (which didn’t happen), and there was no way I could have ever foreseen in advance what actually transpired during the past dozen years and where it has led me. Over time I have learned that there is far more going on in this world than we can imagine, and certainly more than we have the ability to control. James 4:13-14 expresses this sentiment:

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

When it comes to prayer, there is nothing in this world that is more important then prayer, even when we have no clue what to pray about or how to go about praying for something we aren’t even sure how to pray about. But prayer is talking to God about what is on our heart–all of it–the good, the bad and the ugly; worries, fears, anxiety; the unknown future; why things are happening that we never expected; and the sheer tiredness of waiting. However, as Paul reminds us in Romans 8:26-28 (MSG): “… the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.”

The NIV states Romans 8:26-28 as follows: In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

In John 14, Jesus is comforting his disciples before his crucifixion and resurrection. In John 14:1, Jesus starts by telling them, “Do not let your hearts be troubled. You believe in God; believe also in me.” Then in verses 15-21 Jesus introduces the Holy Spirit–the Spirit of truth–to his disciples:

If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.

And a few verses later, in John 14:25-27, Jesus states:

All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

GotQuestions.org gives us a description of the Holy Spirit as our advocate and counselor in answer to the question, “What does it mean that the Holy Spirit is our Paraclete?” (the term Paraclete means advocate, counselor, intercessor, helper):

After Jesus announced to His disciples that He would be leaving them soon, He gave them a statement of great encouragement: “And I will ask the Father, and He will give you another Counselor to be with you forever—the Spirit of Truth” (John 14:16–17).

The Greek word translated “Comforter” or “Counselor” (as found in John 14:162615:26; and 16:7) is “parakletos.” This form of the word is unquestionably passive and properly means “one called to the side of another”; the word carries a secondary notion concerning the purpose of the calling alongside: to counsel or support the one who needs it. This Counselor, or Paraclete, is God the Holy Spirit, the third Person of the Trinity who has been “called to our side.” He is a personal being, and He indwells every believer.

During His earthly ministry, Jesus had guided, guarded, and taught His disciples; but now, in John 14—16, He is preparing to leave them. He promises that the Spirit of God would come to the disciples and dwell in them, taking the place of their Master’s physical presence. Jesus called the Spirit “another Comforter”—another of the same kind. The Spirit of God is not different from the Son of God in essence, for both are God.

During the Old Testament age, the Spirit of God would come on people and then leave them. God’s Spirit departed from King Saul (1 Samuel 16:1418:12). David, when confessing his sin, asked that the Spirit not be taken from him (Psalm 51:11). But when the Spirit was given at Pentecost, He came to God’s people to remain with them forever. We may grieve the Holy Spirit, but He will not leave us. As Jesus said in Matthew 28:20, “Surely I am with you always, to the very end of the age.” How is He with us when He is in heaven, seated at the right hand of the Father? He is with us by His Spirit (the Helper—the Parakletos).

To have the Holy Spirit as our Paraclete is to have God Himself indwelling us as believers. The Spirit teaches us the Word and guides us into truth. He reminds us of what Jesus has taught so that we can depend on His Word in the difficult times of life. The Spirit works in us to give us His peace (John 14:27), His love (John 15:9–10), and His joy (John 15:11). He comforts our hearts and minds in a troubled world. The power of the indwelling Paraclete gives us the ability to live by the Spirit and “not gratify the desires of the sinful flesh” (Galatians 5:16). The Spirit can then produce His fruit in our lives (Galatians 5:22–23) to the glory of God the Father. What a blessing to have the Holy Spirit in our lives as our Paraclete—our Comforter, our Encourager, our Counselor, and our Advocate! (Quote source here.)

So what is the role of the Holy Spirit in our lives today? GotQuestions.org gives us this answer:

Of all the gifts given to mankind by God, there is none greater than the presence of the Holy Spirit. The Spirit has many functions, roles, and activities. First, He does a work in the hearts of all people everywhere. Jesus told the disciples that He would send the Spirit into the world to “convict the world of guilt in regard to sin and righteousness and judgment” (John 16:7-11). Everyone has a “God consciousness,” whether or not they admit it. The Spirit applies the truths of God to minds of men to convince them by fair and sufficient arguments that they are sinners. Responding to that conviction brings men to salvation.

Once we are saved and belong to God, the Spirit takes up residence in our hearts forever, sealing us with the confirming, certifying, and assuring pledge of our eternal state as His children. Jesus said He would send the Spirit to us to be our Helper, Comforter, and Guide. “And I will ask the Father, and he will give you another Counselor to be with you forever” (John 14:16). The Greek word translated here “Counselor” means “one who is called alongside” and has the idea of someone who encourages and exhorts. The Holy Spirit takes up permanent residence in the hearts of believers (Romans 8:91 Corinthians 6:19-2012:13). Jesus gave the Spirit as a “compensation” for His absence, to perform the functions toward us which He would have done if He had remained personally with us.

Among those functions is that of revealer of truth. The Spirit’s presence within us enables us to understand and interpret God’s Word. Jesus told His disciples that “when He, the Spirit of Truth, comes, He will guide you into all truth” (John 16:13). He reveals to our minds the whole counsel of God as it relates to worship, doctrine, and Christian living. He is the ultimate guide, going before, leading the way, removing obstructions, opening the understanding, and making all things plain and clear. He leads in the way we should go in all spiritual things. Without such a guide, we would be apt to fall into error. A crucial part of the truth He reveals is that Jesus is who He said He is (John 15:261 Corinthians 12:3). The Spirit convinces us of Christ’s deity and incarnation, His being the Messiah, His suffering and death, His resurrection and ascension, His exaltation at the right hand of God, and His role as the judge of all. He gives glory to Christ in all things (John 16:14).

Another one of the Holy Spirit’s roles is that of gift-giver. First Corinthians 12 describes the spiritual gifts given to believers in order that we may function as the body of Christ on earth. All these gifts, both great and small, are given by the Spirit so that we may be His ambassadors to the world, showing forth His grace and glorifying Him.

The Spirit also functions as fruit-producer in our lives. When He indwells us, He begins the work of harvesting His fruit in our lives—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). These are not works of our flesh, which is incapable of producing such fruit, but they are products of the Spirit’s presence in our lives.

The knowledge that the Holy Spirit of God has taken up residence in our lives, that He performs all these miraculous functions, that He dwells with us forever, and that He will never leave or forsake us is cause for great joy and comfort. Thank God for this precious gift—the Holy Spirit and His work in our lives! (Quote source here.)

GotQuestion.org has answers to 75 specific questions on the Holy Spirit including the gifts of the Spirit, and all of those questions and links to the answers are available at this link. It is a great resource for any question you have regarding the Holy Spirit. Do check it out.

I’ll end this post with the words of Paul found in Galatians 5:22-23: But the fruit of the Spirit is love, joy, peace, patience/forbearance, kindness, goodness, faithfulness, gentleness and self-control….

Against such things . . .

There is . . .

No law . . . .

YouTube Video: “Spirit Lead Me” by Michael Ketterer & Influence Music:

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God’s Pervasive Presence–Psalm 139

Psalm 139 is a psalm about God’s pervasive presence in our lives. In an article published on November 6, 2020, titled, 5 Powerful Lessons from Psalm 139 about God’s Wonderfulness,” by Meg Bucher, freelance writer, author, and blogger at Sunny&80, she writes:

Psalm 139 reflects David’s prayerful meditation of God’s omnipresence and omniscience, and the effect those characteristics of God have on the human heart. Omnipresence means God is everywhere, simultaneously. Omniscience means that God is all-knowing, His knowledge is not limited. Knowing God creates gratitude and praise for who He is and what He does for us. We were made to glorify God. Knowledge of God directly affects our reactions, especially in times of hardship, injustice, and pain.

David’s heartfelt journey with God, through the good, bad, challenging, and unbelievable, remains alive and relatable throughout Psalm 139. “It sings the omniscience and omnipresence of God, inferring from these the overflow of the powers of wickedness,” Charles H. Spurgeon’s Treasury of David explains, “since he who sees and hears the abominable deeds and words of the rebellions will surely deal with them according to his justice.” Who God is, allows us to understand who and Whose, we are. Life within the love of Christ Jesus, Immanuel (God with us), changes our hearts forever and continually until we arrive home in heaven. The journey of each human heart is unique, purposed, and intimately known by the One True God. (Click here for the quote source, along with the rest of the article including the list of the 5 powerful lessons.)

Psalm 139

O LORD, You have searched me and known me.
You know my sitting down and my rising up;
You understand my thought afar off.

You comprehend my path and my lying down,
And are acquainted with all my ways.
For there is not a word on my tongue,
But behold, O LORD, You know it altogether.

You have hedged me behind and before,
And laid Your hand upon me.

Such knowledge is too wonderful for me;
It is high, I cannot attain it.

Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.

If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.

If I say, “Surely the darkness shall fall on me,”
Even the night shall be light about me;
Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.

For You formed my inward parts;
You covered me in my mother’s womb.
I will praise You,
for I am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very well.

My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.

How precious also are Your thoughts to me, O God!
How great is the sum of them!
If I should count them,
they would be more in number than the sand;
When I awake, I am still with You.

Oh, that You would slay the wicked, O God!
Depart from me, therefore, you bloodthirsty men.
For they speak against You wickedly;
Your enemies take Your name in vain.
Do I not hate them, O Lord, who hate You?
And do I not loathe those who rise up against You?
I hate them with perfect hatred;
I count them my enemies.

Search me, O God, and know my heart;
Try me, and know my anxieties;
And see if there is any wicked way in me,
And lead me in the way everlasting.

As I read through this powerful psalm, when I arrive at verses 19-22 (in the brown font above that starts with “Oh, that You would slay the wicked, O God,” I find myself wondering what to think about them as they speak about hating our enemies. This section of Psalm 139 (vv. 19-22) is part of what is known as imprecatory psalms. Most of Psalm 139 does not fall into that category; however, these three verses (vv. 19-22) do. They seem to be in stark contrast to what Jesus said in his Sermon on the Mount regarding our enemies–that we should love our enemies (Matthew 5:43-48):

You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.

So how do we handle verses that fall under the category of “imprecatory psalms”? GotQuestions.org provides the following information regarding imprecatory psalms:

The book of Psalms is rich with poetry, praise, joy, sorrow, and more. It was written by several authors, including King David. There are seven major types of psalms found in this book: lament psalms, thanksgiving psalms, enthronement psalms, pilgrimage psalms, royal psalms, wisdom psalms, and imprecatory psalms.

An imprecation is a curse that invokes misfortune upon someone. Imprecatory psalms are those in which the author imprecates; that is, he calls down calamity, destruction, and God’s anger and judgment on his enemies. This type of psalm is found throughout the book. The major imprecatory psalms are Psalms 5101735585969707983109129137, and 140. The following are a few examples of the imprecatory language gleaned from these psalms:

“Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you” (Psalm 5:10).

“Rise up, LORD, confront them, bring them down; with your sword rescue me from the wicked” (Psalm 17:13).

“Pour out your wrath on the nations that do not acknowledge you, on the kingdoms that do not call on your name; for they have devoured Jacob and devastated his homeland” (Psalm 79:6–7).

“Happy is the one who seizes your infants and dashes them against the rocks (Psalm 137:9).

When studying the imprecatory psalms, it is important to note that these psalms were not written out of vindictiveness or a need for personal vengeance. Instead, they are prayers that keep God’s justice, sovereignty, and protection in mind. God’s people had suffered much at the hands of those who opposed them, including the Hittites, Amorites, Philistines, and Babylonians (the subject of Psalm 137). These groups were not only enemies of Israel, but they were also enemies of God; they were degenerate and ruthless conquerors who had repeatedly tried and failed to destroy the Lord’s chosen people. In writing the imprecatory psalms, the authors sought vindication on God’s behalf as much as they sought their own.

While Jesus Himself quoted some imprecatory psalms (John 2:1715:25), He also instructed us to love our enemies and pray for them (Matthew 5:44–48Luke 6:27–38). The New Testament makes it clear that our enemy is spiritual, not physical (Ephesians 6:12). It is not sinful to pray the imprecatory psalms against our spiritual enemies, but we should also pray with compassion and love and even thanksgiving for people who are under the devil’s influence (1 Timothy 2:1). We should desire their salvation. After all, God “is patient . . . not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). Above all things, we should seek the will of God in everything we do and, when we are wronged, leave the ultimate outcome to the Lord (Romans 12:19).

The bottom line is that the imprecatory psalms communicate a deep yearning for justice, written from the point of view of those who had been mightily oppressed. God’s people have the promise of divine vengeance: “Will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly” (Luke 18:7–8; cf. Revelation 19:2). (Quote source here.)

Also regarding these verses in Psalm 139, in an article published on October 6, 2018, titled, His Intimate Knowledge of Us: Psalm 139,” by Timothy C. Tennent, Ph.D., President of Asbury Theological Seminary and Professor of Global Christianity, he states:

Before we leave this remarkable psalm [read his entire article at this link], we should clarify two rather disturbing verses that appear just before this final prayer. David says, “Do I not hate those who hate you, O Lord, and abhor those who rise up against you? I have nothing but hatred for them; I count them my enemies” (vv. 21–22). These verses are not about any personal vendetta that David has against his enemies. Rather, he is zealous for the preservation of the glory of God and this is expressed by the word “hatred”—which, as we have noted earlier, means his “standing against” all those who plot and scheme against the rule and reign of God in the world. The New Testament will, of course, redirect this zeal by showing the even greater power of love. In the end, God’s foes are defeated, not through an exercise of power and righteous vehemence, but through kindness, love, and prayer. Jesus’ admonition for us to love our enemies (Matt. 5:44) is, remarkably, not the cancellation or erasure of David’s prayer. Rather, it is the fulfillment of it. It was through Jesus’ own sacrifice, bearing the curses that were deservedly cast upon the wicked, that a “new and living way” is opened up (Heb. 10:20). The way of love is an even more powerful way of standing against evil. The zeal of David in these closing verses is not cancelled by the New Testament, but we are shown a “more excellent way” (1 Cor. 12:31 ESV) in how that zeal interfaces with those who defy God’s rule. (Click here for the quote source, along with the rest of the article.)

Bibleref.com provides the following summary on Psalm 139:

Psalm 139 begins by expressing the infinite knowledge of God. This attribute is also referred to as omniscience. This extends to everything a person does, thinks, and says, even before those actions occur. As stated elsewhere in the Bible, God’s mind is inexpressibly beyond that of any person (Isaiah 55:8–9). This is both a source of comfort for those who honor God and a dire warning to those who defy Him (Psalm 139:1–6).

David then declares God’s omnipresence: His existence and influence in all places and at all times. To describe this, David describes various far-off or remote locations. In any of these, no matter what a person does, they cannot escape God. Those who try to run from God, as Jonah did (Jonah 1:1–4), will find it an impossible task. In David’s case, this is reassuring knowledge. He is confident that God will be with him, no matter where he goes or where life leads (Psalm 139:7–12).

Next, the psalm celebrates God’s incredible power and creativity: His omnipotence. David specifically focuses on the intricate design of the human body. Even before the moment of conception, God is at work in forming a person. In the womb, each person is already an image-bearer of God, and an example of His masterful creative work (Psalm 139:13–16).

Finally, David explores God’s justice. While David trusts God and celebrates His blessings, he is also affected by the sins of those who hate God. David sees God’s enemies as his enemies. As such, David prays for God to destroy those who are evil. David neither takes this responsibility on himself, nor asks for it. Rather, he pleads with God to deal with the wicked. At the same time, David recognizes that he is vulnerable to sin, and asks God to search his heart and mind, leading him in the right way (Psalm 139:17–24). (Quote source here.)

I’ll end this post with the prayer of David found in Psalm 139:23-24: Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me…

And lead me . . .

In the way . . .

Everlasting . . . .

YouTube Video: “Psalm 139–Far Too Wonderful” by Shane & Shane:

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Two Psalms for Easter

Lately I’ve been publishing a series of Psalms on this blog. With Easter Sunday quickly approaching, I began a search to find the Psalms that are often quoted for Easter. Two Psalms that were prominent (among several) in the results from my search are Psalm 16 and Psalm 118. Psalm 16 was written by David, and while the author of Psalm 118 is not named, “there is reason to believe it was [authored by] King David” (quote source here).

In an article published on April 7, 2020 on PorticoArlington.org titled, Preparing for Easter: Psalm 16 (the author’s name is not mentioned), the article states:

Psalm 16:1-11 is a Psalm that is uniquely helpful in preparing for Easter Sunday. This might not be obvious upon a first reading of this Psalm, (or even a second!), however, both Peter and Paul clearly understood the application that this Psalm had for the resurrection of Christ.

In Acts 2:25-28 Peter uses the text of this Psalm as a primary text for hisPentecost Sermonwhen he is discussing the impossibility of Jesus being held in death. The LORD had promised David an imperishable inheritance, and Christ is that inheritance! For Peter, Jesus is clearly the ultimate fulfillment of God’s promise that David is claiming in Psalm 16.

In Acts 13:35, Paul also references this Psalm to show the continuity of the Old Testament promise of good news and the New Testament fulfillment of that good news in Jesus Christ. Here, we see one of the many ways that Jesus is greater and better than David, namely that he did not see corruption. David ultimately failed to be a pure hearted King, Jesus, on the other hand, is the perfect King that Israel had longed for. The evidence of Jesus’ purity is the resurrection. Death could not hold him because he was righteous.

Now that we have seen how this Psalm is pointing to Jesus and finds its fulfillment in him, let’s consider the ultimate hope of this Psalm. David’s hope is connected to the presence of the LORD. The presence of the Lord brings refuge (Psalm 16:1), community (Psalm 16:3), provision and sustenance (Psalm 16:5), beautiful inheritance (Psalm 16:6), wisdom (Psalm 16:7), stability (Psalm 16:8), joy (Psalm 16:9), eternal security (Psalm 16:10), eternal pleasure (Psalm 16:11). All of these blessings come with the presence of the LORD and they are ultimately dependent on God fulfilling his promises to David. If the promises rest on the faithfulness of David, there is no hope of these blessings. And if we pursue the blessings apart from the only faithful servant, our hope is fading at best.

This Easter Sunday, perhaps more tangibly than many of us have experienced before, we can direct our hearts to the only place where an undefiled hope can be found: to the presence of the LORD in Jesus and by the power of the Spirit. (Quote source here.)

Here are the eleven verses in Psalm 16 (ESV):

A Miktam of David.

1 Preserve me, O God, for in you I take refuge.

I say to the Lord, “You are my Lord;
    I have no good apart from you.”

As for the saints in the land, they are the excellent ones,
    in whom is all my delight.

The sorrows of those who run after another god shall multiply;
    their drink offerings of blood I will not pour out
    or take their names on my lips.

The Lord is my chosen portion and my cup;
    you hold my lot.
The lines have fallen for me in pleasant places;
    indeed, I have a beautiful inheritance.

I bless the Lord who gives me counsel;
    in the night also my heart instructs me.
I have set the Lord always before me;
    because he is at my right hand, I shall not be shaken.

Therefore my heart is glad, and my whole being rejoices;
    my flesh also dwells secure.
10 For you will not abandon my soul to Sheol,
    or let your holy one see corruption.

11 You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore.

Regarding the second psalm, Psalm 118, in The Enduring Word Bible Commentary by David Guzik, teaching pastor at Calvary Chapel SB, Bible teacher, and author of the The Enduring Word Bible Commentary, he begins his comments on this psalm with the following (his entire commentary on Psalm 118 is available at this link):

Psalm 118 does not name an author in its title, but there is reason to believe it was King David, the Sweet Psalmist of Israel. Ezra 3:10-11 suggests that Psalm 118 was sung at the founding of the second temple, and when they sang it, they attributed it to David (“according to the ordinance of David king of Israel,” Ezra 3:10).

“Most probably David was the author of this psalm…. It partakes of David’s spirit, and everywhere shows the hand of a master. The style is grand and noble; the subject, majestic.” (Adam Clarke)

Though this was likely David’s psalm, it was also Jesus’ psalm. “This is pre-eminently the triumph song of the Christ, He the ideal Servant, He the perfect Priest, He the Leader of the people. How much all these words meant to Him as He sang them on that night in the upper room.” (G. Campbell Morgan)

Though this was likely David’s psalm, it was also Luther’s psalm. This is my own beloved psalm. Although the entire Psalter and all of Holy Scripture are dear to me as my only comfort and source of life, I fell in love with this psalm especially. Therefore I call it my own. When emperors and kings, the wise and the learned, and even saints could not aid me, this psalm proved a friend and helped me out of many great troubles. As a result, it is dearer to me than all the wealth, honor, and power of the pope, the Turk, and the emperor. I would be most unwilling to trade this psalm for all of it.” (Martin Luther, cited by James Montgomery Boice) (Quote source and complete commentary are available at this link.)

Here are the 29 verses in Psalm 118 (NKJV):

1 Oh, give thanks to the Lord, for He is good!
For His mercy endures forever.

Let Israel now say,
“His mercy endures forever.”
Let the house of Aaron now say,
“His mercy endures forever.”
Let those who fear the Lord now say,
“His mercy endures forever.”

I called on the Lord in distress;
The Lord answered me and set me in a broad place.
The Lord is on my side;
I will not fear.
What can man do to me?
The Lord is for me among those who help me;
Therefore I shall see my desire on those who hate me.
It is better to trust in the Lord
Than to put confidence in man.
It is better to trust in the Lord
Than to put confidence in princes.

10 All nations surrounded me,
But in the name of the Lord I will destroy them.
11 They surrounded me,
Yes, they surrounded me;
But in the name of the Lord I will destroy them.
12 They surrounded me like bees;
They were quenched like a fire of thorns;
For in the name of the Lord I will destroy them.
13 You pushed me violently, that I might fall,
But the Lord helped me.
14 The Lord is my strength and song,
And He has become my salvation.

15 The voice of rejoicing and salvation
Is in the tents of the righteous;
The right hand of the Lord does valiantly.
16 The right hand of the Lord is exalted;
The right hand of the Lord does valiantly.
17 I shall not die, but live,
And declare the works of the Lord.
18 The Lord has chastened me severely,
But He has not given me over to death.

19 Open to me the gates of righteousness;
I will go through them,
And I will praise the Lord.
20 This is the gate of the Lord,
Through which the righteous shall enter.

21 I will praise You,
For You have answered me,
And have become my salvation.

22 The stone which the builders rejected
Has become the chief cornerstone.
23 This was the Lord’s doing;
It is marvelous in our eyes.
24 This is the day the Lord has made;
We will rejoice and be glad in it.

25 Save now, I pray, O Lord;
Lord, I pray, send now prosperity.
26 Blessed is he who comes in the name of the Lord!
We have blessed you from the house of the Lord.
27 God is the Lord,
And He has given us light;
Bind the sacrifice with cords to the horns of the altar.
28 You are my God, and I will praise You;
You are my God, I will exalt You.

29 Oh, give thanks to the Lord, for He is good!
For His mercy endures forever.

As Easter Sunday approaches, let us take the words of Jesus found in John 11:25-26 into our hearts and our lives–“I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” That is a question we all must answer.

I’ll end this post with the words from John 3:16-17: For God so loved the world that he gave his one and only Son [Jesus Christ], that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world…

But to save . . .

The world . . .

Through him . . . .

YouTube Video: “Jireh” sung by Elevation Worship & Maverick City, and premiered on March 26, 2021:

YouTube Video: “Jesus Saves/Easter Song” sung by the Worship Team at Northland Church on Easter Sunday, April 12, 2009:

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Psalm 145

Shortly after the beginning of this year (it was not a New Year’s resolution), I placed my Bible on the bedside table next to my bed so that the first thing I would be encouraged to do when I wake up in the morning before I even get out of bed is to read a psalm from the Book of Psalms (in no particular order). Sometimes I read more then one psalm (there are 150 psalms to choose from), and sometimes I use a guide titled, Praying Through the Most Beloved Psalms in 30 Days,” by Dolores Smyth that is available at this link.

This morning when I opened my Bible to the Book of Psalms, the page I opened to included Psalm 145 (NIV). As I read through it, I was reminded in verse 18 that “The Lord is near to all who call on him, to all who call on him in truth.” That means he is here with us in Spirit (see John 4:24); he is an “ever present help in trouble” (see Psalm 46:1); he “will never leave us nor forsake us” (Hebrews 13:5); and Jesus said, “I am with you always, even to the end of the age” (Matthew 28:20). God’s presence is spiritual, and these promises are given to those who genuine believe in him. God is not a God who is distant or disinterested in our day-to-day, moment-by-moment lives; he is a personal God (read Psalm 139, and article titled Is God a Personal God?” at this link). 

After I read Psalm 145, I got out of bed and started my morning routine, and one of the first things I do one is to check the morning emails that have arrived in my inbox while I was sleeping. Since I was online, I decided to do a Google search on Psalm 145 to see what might show up. One of the links from my search led to an article published on October 27, 2015, on Crossway.org titled, How Psalm 145 Saved My Ministry,” by Paul David Tripp, DMin, pastor, speaker, and a best-selling and award-winning author of over 30 books and video series on Christian living. He writes:

I can’t tell you how many times in my early days of ministry I questioned if God had really called me into pastoral ministry. It’s embarrassing to admit how many times I decided to quit. I thought my problem was that I had been called to a difficult place. I reasoned that I had been sent to work with unusually resistant people. I envied the ministry of other people who seemed to have it better than me. I dreamed of a series of other jobs. I did a lot of moaning and complaining. I felt weak and unprepared. I knew something was wrong. I knew something was missing, but I simply had no clue what it was.

Then one day, in the mystery of God’s loving and wise sovereignty, I bumped into Psalm 145, and it changed my life.

No, it’s not an exaggeration. It really did change me and everything about my ministry. And I have been living off those changes ever since.

While I wish I could say that the battle is over for me, it’s not; I’ve just become a more knowledgeable and committed soldier. Yet Psalm 145 gave me what I was so desperately missing: the big picture.

Ministry’s Grand Agenda

Psalm 145 (ESV)

I will extol you, my God and King,
and bless your name forever and ever.
Every day I will bless you
and praise your name forever and ever.
Great is the LORD, and greatly to be praised,
and his greatness is unsearchable.

One generation shall commend your works to another,
and shall declare your mighty acts.
On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
They shall speak of the might of your awesome deeds,
and I will declare your greatness.
They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.

The LORD is gracious and merciful,
slow to anger and abounding in steadfast love.
The LORD is good to all,
and his mercy is over all that he has made.

All your works shall give thanks to you, O LORD,
and all your saints shall bless you!
They shall speak of the glory of your kingdom
and tell of your power,
to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.

[The LORD is faithful in all his words
and kind in all his works.]
The LORD upholds all who are falling
and raises up all who are bowed down.
The eyes of all look to you,
and you give them their food in due season.
You open your hand;
you satisfy the desire of every living thing.
The LORD is righteous in all his ways
and kind in all his works.
The LORD is near to all who call on him,
to all who call on him in truth.
He fulfills the desire of those who fear him;
he also hears their cry and saves them.
The LORD preserves all who love him,
but all the wicked he will destroy.

My mouth will speak the praise of the LORD,
and let all flesh bless his holy name forever and ever.

One Little Phrase

It’s all there. What I desperately needed and didn’t see. It opens doors of thought, insight, and understanding. But it did more than that for me. It began to rescue me from me.

Let me explain. I had read Psalm 145 many, many times. But this time, one single phrase in verse 4 that I had never noticed before hit me hard. I think it is the linchpin of the psalm. It’s the door that leads you to what this psalm is about, what ministry is about, what life is about.

I began to think that this psalm was getting my ministry where it needed to be; what was really happening was that God was getting to me. I am so thankful for that one little phrase. God used it as a tool to rescue the life of this man who had lost his ministry way.

One generation shall commend your works to another.

That was exactly what I needed. It immediately hit me that every moment of ministry must contribute to this goal. Whether it’s the worship service, the children’s lesson, the small group, or the sermon itself, each must share the central goal of holding the awesome glory of the works of the Lord before his people once again. (Quote source and entire article available at this link.)

As Tripp stated above, the words–specifically in verse 4–began to rescue him from himself. And isn’t that what we all need–to be rescued from ourselves and to be open to what God is doing all around us and in us (like changing our attitudes) each and every day in whatever set of circumstances that we find ourselves in. We need to learn to shift our focus from ourselves and turn our focus back onto “the Lord who is near to all who call on him.” I’m not saying that it is easy but it can make a world of difference in both our attitudes and how we view our circumstances. Psalm 145 is one of many psalms that help us to do that.

I’ll end this post with the words from Psalm 145:18-19 (ESV): The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desire of those who fear him;

He also hears . . .

Their cry . . .

And saves them . . . .

YouTube Video: “10,000 Reasons (Bless the Lord)” sung by Matt Redman:

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